Letters from Paul

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The Secret I Have Learned

Philippians 4:10-23

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The reading — Philippians 4:10-23
10But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 11Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. 12I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 13I can do all things through Christ, who strengthens me. 14However you did well that you shared in my affliction. 15You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. 16For even in Thessalonica you sent once and again to my need. 17Not that I seek for the gift, but I seek for the fruit that increases to your account. 18But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 19My God will supply every need of yours according to his riches in glory in Christ Jesus. 20Now to our God and Father be the glory forever and ever! Amen. 21Greet every saint in Christ Jesus. The brothers who are with me greet you. 22All the saints greet you, especially those who are of Caesar’s household. 23The grace of the Lord Jesus Christ be with you all. Amen.

World English Bible

The words behind the words

When I wrote that I had "learned" to be content (Philippians 4:11), I used a word for being schooled, taught by hard experience — not a truth I was born knowing but one beaten into me over years of plenty and hunger. And "content" is a word the philosophers of my day used for a man self-sufficient, needing nothing outside himself. I took their word and emptied it: my sufficiency is not in myself at all, but in another — "him who strengthens me" (Philippians 4:13). And "abound" and "be brought low" (Philippians 4:12) are the language of a river rising over its banks and of a man laid flat; I have known both, and Christ was in both.

Where else you say this

I have taken up this same thread before. To the Corinthians I wrote of learning weakness as the very place Christ's power rests: "My grace is sufficient for you, for my power is made perfect in weakness" (2 Corinthians 12:9). To Timothy I put it as a settled reckoning: "there is great gain in godliness with contentment" (1 Timothy 6:6). And the promise that God supplies what you need (Philippians 4:19) I have pressed elsewhere upon givers: "God is able to make all grace abound to you" (2 Corinthians 9:8).

The situation

The Philippians had sent me a gift by the hand of Epaphroditus — money and supply for my needs here, where I am chained and cannot work my trade freely. They were poor themselves, and their care for me had lately "revived" (Philippians 4:10) after a season when they had no means to send. So I wrote to thank them — but carefully, lest they think I was hinting for more, or that my joy hung on their coin. I wanted them to know I rejoiced not chiefly because my need was met, but because their gift was fruit growing to their account (Philippians 4:17), a fragrant offering pleasing to God (Philippians 4:18).

The hard question

A thoughtful reader will ask: does "I can do all things through him who strengthens me" (Philippians 4:13) mean I can do anything at all — win any contest, escape any hardship? Read the verse where it stands. I had just spoken of hunger and abundance, of being brought low. The "all things" I can do is this: to be content in every one of those states. It is not a promise that Christ will spare you the low places; it is a promise that he will hold you in them. Do not take it out of the furnace it was forged in.

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